Keshab chandra sen biography in bengali

He also published 'Sulabh Samachar' a journal which is available to common people at only one paisa. Most of the News and Stories of the journal was written by Keshab Chandra himself. At only 45 years of age, in 8th January, he died away in 'Kamal-kutir', Kolkata. SocialVillage is a vibrant online community where people from all walks of life connect, share, and grow.

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Keshab chandra sen biography in bengali: Born a Hindu in

Resources State of India West Bengal. Comments No responses found. Be the first to comment The paper also stressed the responsibility of government in the economic and intellectual regeneration of the people. The year is considered to be the zenith of Keshab's social reform activities. Since then he gradually became more involved in the comparative studies of major religions and in meditation.

The opening of Sadhan Kanan as a form of hermitage in and the assignment of the task of studying the Islamic, Hindu, Sikh, Buddhist and Christian scriptures in the original and translating them to some Brahma scholars pointed to this change. Keshab established Bharat Ashram in to foster Brahma community life for the quest of universal religion.

Dependence on Divine Messages or Adeshas for taking decisions in the works of the Samaj became a basic feature of his religious belief at that time. Keshab had close personal association with sri ramakrishna in the period between and and possibly under Ramkrishna's influence he introduced the concepts of yoga, vairagya and motherhood of God in the Brahma Samaj.

The decline in Keshab's reform activities became more pronounced in his later views regarding women's emancipation. Once champion of the cause, Keshab began to argue against the higher education and social liberty of women. He now stressed on the development of womanly virtues rather than high level education preparatory for a career in the outside world.

This new form of Keshab's conservatism and his absolute authority on the Brahma Samaj led the dissenters in the Samaj to form Samadarshi liberal group in and Samadarshi Sabha in under shibnath shastri which demanded constitutional rights. The growth of nationalist spirit in late 19th century Bengal and the involvement of the progressive section in it, drew the progressive section further away from Keshab.

When this section started organised criticism of British rule through their organ, the indian associationKeshab was reluctant to join it. Though he expressed his deep agony about the subjection of Indian race as early as in and encouraged growth of nationalist spirit 'in a national way' inthe loyalty to British rule remained the basic component of his political thinking.

He stressed the 'providential' and 'sacred nature' of the British till the end of his life. The public announcement of the marriage of Keshab's minor daughter with the Maharaja of Kuch Bihar in February widened the hostility between the two groups. To the utter dismay of the rationalist Brahmas, Keshab contravened the Brahma Marriage Act of and justified his daughter's marriage as 'providential'.

So the split became inevitable and the progressive splinter group formed the Sadharan Brahma Samaj on 15 May on a constitutional basis. Keshab did not name his Samaj till In the meantime, keen on retaining his image as social reformer, Keshab revived his reform activities by establishing Arya Nari Samaj in May But as its very name suggests, it tried to inspire Brahma women to make Maitreyi, Lilavati, Sita, Draupadi and some others their role models.

Pursuit of knowledge for its sake was not recommended there. As a necessary consequence an order of devotees was established individed into three main classes, which in ascending gradation were designated Shabaks, Bhaktas and Yogis. The lowest class, divided into two sections, is devoted to religious study and the practical performance of religious duties, including doing good to others.

On his return to India he established the Indian Reform Associationwhich had five areas of activity: inexpensive literature, female improvement, education, temperance, and charity.

Keshab chandra sen biography in bengali: ShriBrahmananda Keshabchandra শ্রীব্রক্ষানন্দ কেশবচন্দ্র ; Publication

In two lectures delivered between and he shared his latest doctrines. The latter is an eloquent plea against the Europeanizing of Asia, as well as a protest against Western sectarianism. He died on 8 January His Hindu funeral was attended by over people. In the then unknown Ramakrishna Paramhansa came looking for Sen and first met him at Sadhan Kanan.

Ramakrishna's poor, rough, unconventional exterior had earlier repelled other Brahmo celebrities like Debendranath Tagore whom Ramakrishna had approached; [ 23 ] and even Sen initially showed no affinity towards Ramakrishna's mysticismand was hostile. He was won over to Ramakrishna less by his teachings than by his manner, which Keshub Sen identified with the behaviour of an authentic saint.

Formerly, Keshub had rejected idolatry practised by his family, but after coming under Ramakrishna's influence he again accepted Hindu polytheism and established the "New Dispensation" Nava Vidhan religious movement, which was based on Ramakrishna's principles—"Worship of God as Mother", "All religions as true". He also publicised Ramakrishna's teachings in the New Dispensation journal over a period of several years, [ 26 ] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok and the Europeans residing in India.

Ramakrishna said of him shortly before his death that "the rose tree is to be transplanted because the gardener wants beautiful roses of him. His opponents felt that he had rejected completely the tenets of Brahmoism settled by Rammohun Roy as cited by J. Farquahar and other scholarsand in Januarythe New Dispensation was formally announced in the Sunday Mirror of 23 October:.

Our position is not that truths are to be found in all religions; but that all the established religions of the world are true. There is a great deal of difference between the two assertions. The glorious mission of the New Dispensation is to harmonise religions and revelations, to establish the truth of every particular dispensation, and upon the basis of these particulars to establish the largest and broadest induction of a general and glorious proposition.

Sen adopted a number of ceremonies from both Hinduism and Christianity, calling God "Mother", and adopting the homa sacrifice and the 'arati' ceremony the waving of lights into Brahma ritual. He found spiritual nourishment in Durga Pujaand composed a hymn of praise containing names of God, along with other forms of worship that echoed traditional Hindu prayers.

The Nabo Bidhan school generated considerable antagonism among Brahmo Samajists, since Sen's followers represented that they were also Brahmos. Let us all, every Brahmo and Brahmo Samaj, combine to let the world know that the New Dispensation is not the Brahmo religion: That we have not the least sympathy for the creed: That the New Dispensation is totally opposed to Brahmoism.

This proclamation of the Sadharan Brahmo Samaj resulted in of the formation of the Brahmo Conference Organisation to publicly denounce and expose Keshub Sen and his Nabo Bidhan movement from every platform as being "anti-Brahmo" in terms of the aforesaid proclamation. Bipin Chandra Pal has succinctly summarised the evolution:.

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To Keshub, however, was left the work of organising Rammohun Roy's philosophy into a real universal religion through new rituals, liturgies, sacraments and disciplines, wherein were sought to be brought together not only the theories and doctrines of the different world religions but also their outer vehicles and formularies to the extent that these were real vehicles of their religious or spiritual life, divested, however, through a process of spiritual sifting, of their imperfections and errors and superstitions.

Chittaranjan Das explained Sen's attempt to create a universal religion. Speaking in he said:. The earlier religion of his Keshub Chunder Sen's life was perhaps somewhat abstract. But his religion in developed form, as we find it, in his Navavidhan, is full of concrete symbols of all religions Every Hindu is conscious of the underlying unity of this universalism.

Read the devotional poems of the Vaishnavas, read the devotional poems of the Shaktas and the other sects, you will find they were identical in this character. The life and work of Keshub Chunder Sen also point to attempt after attempt at this very universalism The result may or may not be considered satisfactory. But I refuse to judge it by the results.

I rejoice in the glory of the attempt. Keshub Chandra Sen was married to Jagonmohini Sen. Classical singer Naina Devi — and actress and dancer Sadhana Bose —daughters of Saral Sen, were his granddaughters. Contents move to sidebar hide. Sign up for free Log in. It appears your browser does not have it turned on. Please see your browser settings for this feature.

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